Download Access To God In Augustine's Confessions: Books X-XIII by Carl G Vaught PDF

By Carl G Vaught

This is often the ultimate quantity in Carl G. Vaught's groundbreaking trilogy reappraising Augustine's Confessions, a cornerstone of Western philosophy and probably the most influential works within the Christian culture. Vaught deals a brand new interpretation of the thinker as much less Neoplatonic and extra distinctively Christian than such a lot interpreters have idea. during this publication, he specializes in the main philosophical component to the Confessions and on the way it pertains to the former, extra autobiographical sections. A better half to the former volumes, which handled Books I-IX, this ebook will be learn both in series with or independently of the others.

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Additional resources for Access To God In Augustine's Confessions: Books X-XIII (Bk.X-XIII)

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The confessions that Augustine is about to make to the community of love to which he has committed himself is complete, not only because it includes what is evil as well as what is good, but also because it includes what he does not know as well as what he knows. What Augustine does not know will prove to be just as important as what he knows, since his ignorance is a window that permits him to move beyond himself to the transforming source of power that manifests itself in the reflective context to which he now turns his attention.

When Augustine confesses his sins in the second half of Book X, it is easy to believe that the audience he has in mind is made up of fellow Christians. Who else would have the patience to listen to the lengthy and often tedious confession of his present spiritual condition? But does Augustine intend to address this same audience in the first part of the book that focuses on the problem of memory? This section deals with many technical problems that only a philosopher would be likely to appreciate, leading us to wonder whether the discussion of these issues is intended exclusively for members of the Church, or for members of a wider philosophical community.

Who is he who is above the head of my soul (anima)? Through my soul (anima) will I ascend to him. I will pass beyond that power of mine by which I adhere to the body and fill the body’s frame with life. Not by that power do I find my God. For “the horse and the mule in which there is no understanding” would likewise find him, since in them there is that same power, and by it their bodies also live. 11) When Augustine asks what he loves when he loves God, and when he wonders about the identity of the one who is above his soul (anima), the one who loves and wonders is Augustine, the man, understood as a composite of a soul and a body.

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